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Bachelorlifestyle 1 year, 11 months ago.
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I posted this topic in politics couple years ago.
I thought of another good reason not to vote.
Your categorized and identified when you register.
I wish to identify myself not be identified by government vote registrars.
Voting is limiting my choices to whats created by the masses. Stealing my Right to create my own choices.
Such as living in a constitutional Monarchy!
Married to the truth!Why I don’t vote
I don’t vote. I have never taken part in an election and I never will. To many, the idea that someone who actually cares about what is happening in the world would refuse to vote seems incredible. The common sense of the democratic state tells us that voting is the way that we can change things and that those who don’t vote are apathetic. It has even been said that those who do not vote shouldn’t complain.But common sense often hides a great many unquestioned assumptions. This is certainly true with regard to the commonplaces about democracy and voting. I hope that by explaining why I don’t vote, I will expose some of these assumptions and raise a few questions.
If my refusal to vote sprang from apathy, obviously I wouldn’t take the time to write this. In fact my refusal to vote stems from a desire to live in a certain way, a way that requires a radical change in the social structure of our lives and the world. As far as possible, I try to confront the world in which we live in terms of these desires, acting toward their realization.
Put briefly, I want to live in a world in which I can be the creator of my life, acting in free association with others with whom I feel some kinship and whose presence I enjoy in order to make our lives together on our own terms. The existing social order consists of a global network of institutions that stands in the way of the realization of this desire. This network includes economic institutions, not just the corporations as such, but also the entire system of economic exchange, private and state property, and wage labor – the institutions of capitalism. It also includes government, law, the police, the military and the social bureaucracy – the institutions of the state. These institutions define the conditions of our social life, forcing us into roles that uphold and reproduce the institutional order. My desire to create my life on my own terms places me in rebellion against these institutions. If I find others with a similar desire and we join together in collective struggle for its realization, that is potentially revolutionary.
In order for the ruling institutions to exist at all, they have to take away our capacity to create our lives for ourselves. They do so precisely by directing our energy into activity that reproduces the institutions, and selling some of the product of this activity back to us. This theft of our life’s energy means that the social order and those who hold power in it are objectively our enemies, because they have made themselves our masters. This is why class struggle is an inevitable part of this social order. But subjectively, we become the enemies of this society when we decide to take our lives back as our own and begin to act on our decision.
Having made this decision, what would voting mean to me? First of all, let’s consider the kinds of choices that appear on the ballot. All of these choices can be reduced to two questions: 1) who do we want to rule us? and 2) with what rules do we want to be ruled? These questions themselves already assume that we should not or cannot be the creators of our own lives, that we should give our ability to decide and act over to others who will determine the conditions of our lives (or uphold those long since determined by the global social order) on the basis of pre-existing rules. But a ballot doesn’t even present these two questions in an open way that allows the voter to choose freely. This would be impossible since election officials couldn’t possibly manage to go through a series of essays in which people described what they wanted even within the limited framework of these questions. So instead we are given a few candidates to choose between for the various elected offices – individuals who want to exercise power over other people, whether for “the common good” or out of crass self-interest –and ballot measures on which to vote yes or no. The candidates and ballot measures are presented to us by professional politicians, people who have the time and money to determine the questions that they are willing to let us vote on. None of this will ever call the ruling order into question, since the electoral process itself assumes the necessity of this order.
So voting is nothing more than choosing which of the masters among the few on the ballot that the voter would prefer to be ruled by and deciding which of the potential rules presented on the ballot for managing this master/slave relationship s/he would like to see them use. Since the democratic process is based on majority rule (with a few notable exceptions, such as the use of the electoral college to choose the president), one’s individual “choices” will not, in fact, determine what sort of servitude s/he will experience. Instead, the “choices” of the majority (as determined by election officials) will determine this for everyone.
In short, voting is not taking action, nor is it taking responsibility for one’s life. It is the very opposite of this. When people vote, they are saying that they accept the idea that others should determine the conditions of their life and their world. They are saying that others should determine the limits of the choices that they make, preferably simplifying these choices into mere either/or decisions, quickly dealt with by a simple momentary gesture. They are saying that they would leave the responsibility of taking decisive action to others. In other words, those who vote are saying that they are content to leave their lives in the hands of others, to refuse the responsibility of creating the life they desire, to avoid the task of finding ways to directly make decisions and take action with others of their choosing that could lead to a real transformation of social reality. So every voter would do well to ask themselves if this is what they mean to say.
I want to make my life my own. I want to find others with whom to create ways to freely act together to directly determine the conditions of our lives on our own terms, without rulers or institutional structures defining our activity. In other words, I want to live in a world without masters or slaves. Therefore, I do not vote. Such desires could never fit in a ballot box. Instead I do my best to create my life in revolt against the ruling order. I talk with others around me about our lives and about what is happening in the world in order to find a few accomplices in the crime called freedom. And I act, alone when necessary and with others when possible, towards the realization of the life and world I desire and against the ruling order and the misery it imposes on life everywhere
Some of my beliefs have molded themselves to present
realities since I posted this.
maybe a big single men voting block could carry some political weight?If you have doubt, I totally understand.
The government will never borrow their way
out of debt, and people will never vote their way
out of debt slavery.As always respect and love
I was bound to be misunderstood, and I laugh at those who misunderstand me. Kind mockery at the well intentioned, but unfettered cruelty towards those would be prison guards of my creative possibilities. This so as to learn as much from misunderstanding as from understanding. Taking pleasure in worthy opponents and making language fluid and flowing like a river yet pointed and precise as a dagger. Contradicts the socialistic purpose of language and makes for a wonderful linguistic dance, A verbal martial art with constant parries that hone the weapon that is the two edged sword of my mouth.
An excellent reason not to vote is actually something even a politician can understand – when they are yelling “get out there and vote!”:
“Voting is just giving consent to being governed.”
^ with that, nobody can pigeon hole you. It drives them crazy too. You’re not a democrat. You’re not a republican. And you don’t give them consent.
Sure, you still have to pay taxes. But you don’t need to consent.
That’s the beauty of it all.If you keep doing what you've always done... you're gonna keep getting what you always got.
Anonymous42Don’t VOTE? For me it’s CAN’T VOTE! STRICTLY PROHIBITED BY LAW FROM “THAT” CRIMINAL ACTIVITY!










If I could hop on a spaceship and just leave the Earth and humanity’s s~~~-show behind, I would.
The elites never allow voting on anything that is consequential to THEM, and make sure to use marketing and brainwashing to convince certain voters that certain things should be consequential to them.
They do this so that voters can be broken into market segments, and controlled. (divide and conquer) They don’t want people uniting against them the way they did 300 years ago during the Bacon Rebellion in colonial Virginia.
All my life I've had doubts about who I am, where I belonged. Now I'm like the arrow that springs from the bow. No hesitation, no doubts. The path is clear. And what are you? Alive. Everything else is negotiable. Women have rights; men have responsibilities; MGTOW have freedom. Marriage is for chumps. If someone stands in the way of true justice, you simply walk up behind them and stab them in the heart-R'as al Ghul.
I thought I would never have to say this, but it is becoming virtually pointless in voting in England any more; Central Government just does whatever it wants, irrespective of whichever figure-head (Prime Minster) is in ‘power’. English Politics has turned in to a complete joke nowadays. People do not realise that the Prime Minister is just a figure-head for the Permanent Civil Servants, who actually decide/write Government Policy, and if something goes badly wrong, the Prime Minster is just the fall-guy. The 1922 Committee are the key players in the Conservative Party anyway.
but it is becoming virtually pointless in voting in England any more
It always was.
http://www.leavemeansleave.eu
The 1922 Committee are the key players in the Conservative Party anyway.
The 1922 committee are in favour of a proper Brexit, they forced Thatcher into liberating The Falklands when she wanted to do a deal with Galtieri.
http://www.leavemeansleave.eu
There are good reasons not to vote.
If you uninformed and have no idea who to vote for.
If you believe neither candidate is good and you have no write-in option.
But plenty of things to vote on are referendums, not people, and these affect your wallet directly.
Women want everything, but want responsibility and accountability for nothing.
MGtower wrote:Don’t VOTE? For me it’s CAN’T VOTE! STRICTLY PROHIBITED BY LAW FROM “THAT” CRIMINAL ACTIVITY!
Would not be right for me to sway the public’s opinion
about who they want for to lead them strait in to hell.I believe a dead man could run this country better.
love and respect
I was bound to be misunderstood, and I laugh at those who misunderstand me. Kind mockery at the well intentioned, but unfettered cruelty towards those would be prison guards of my creative possibilities. This so as to learn as much from misunderstanding as from understanding. Taking pleasure in worthy opponents and making language fluid and flowing like a river yet pointed and precise as a dagger. Contradicts the socialistic purpose of language and makes for a wonderful linguistic dance, A verbal martial art with constant parries that hone the weapon that is the two edged sword of my mouth.
I posted this topic in politics couple years ago.
I thought of another good reason not to vote.
Your categorized and identified when you register.
I wish to identify myself not be identified by government vote registrars.
Voting is limiting my choices to whats created by the masses. Stealing my Right to create my own choices.
Such as living in a constitutional Monarchy!
Married to the truth!Why I don’t vote
I don’t vote. I have never taken part in an election and I never will. To many, the idea that someone who actually cares about what is happening in the world would refuse to vote seems incredible. The common sense of the democratic state tells us that voting is the way that we can change things and that those who don’t vote are apathetic. It has even been said that those who do not vote shouldn’t complain.But common sense often hides a great many unquestioned assumptions. This is certainly true with regard to the commonplaces about democracy and voting. I hope that by explaining why I don’t vote, I will expose some of these assumptions and raise a few questions.
If my refusal to vote sprang from apathy, obviously I wouldn’t take the time to write this. In fact my refusal to vote stems from a desire to live in a certain way, a way that requires a radical change in the social structure of our lives and the world. As far as possible, I try to confront the world in which we live in terms of these desires, acting toward their realization.
Put briefly, I want to live in a world in which I can be the creator of my life, acting in free association with others with whom I feel some kinship and whose presence I enjoy in order to make our lives together on our own terms. The existing social order consists of a global network of institutions that stands in the way of the realization of this desire. This network includes economic institutions, not just the corporations as such, but also the entire system of economic exchange, private and state property, and wage labor – the institutions of capitalism. It also includes government, law, the police, the military and the social bureaucracy – the institutions of the state. These institutions define the conditions of our social life, forcing us into roles that uphold and reproduce the institutional order. My desire to create my life on my own terms places me in rebellion against these institutions. If I find others with a similar desire and we join together in collective struggle for its realization, that is potentially revolutionary.
In order for the ruling institutions to exist at all, they have to take away our capacity to create our lives for ourselves. They do so precisely by directing our energy into activity that reproduces the institutions, and selling some of the product of this activity back to us. This theft of our life’s energy means that the social order and those who hold power in it are objectively our enemies, because they have made themselves our masters. This is why class struggle is an inevitable part of this social order. But subjectively, we become the enemies of this society when we decide to take our lives back as our own and begin to act on our decision.
Having made this decision, what would voting mean to me? First of all, let’s consider the kinds of choices that appear on the ballot. All of these choices can be reduced to two questions: 1) who do we want to rule us? and 2) with what rules do we want to be ruled? These questions themselves already assume that we should not or cannot be the creators of our own lives, that we should give our ability to decide and act over to others who will determine the conditions of our lives (or uphold those long since determined by the global social order) on the basis of pre-existing rules. But a ballot doesn’t even present these two questions in an open way that allows the voter to choose freely. This would be impossible since election officials couldn’t possibly manage to go through a series of essays in which people described what they wanted even within the limited framework of these questions. So instead we are given a few candidates to choose between for the various elected offices – individuals who want to exercise power over other people, whether for “the common good” or out of crass self-interest –and ballot measures on which to vote yes or no. The candidates and ballot measures are presented to us by professional politicians, people who have the time and money to determine the questions that they are willing to let us vote on. None of this will ever call the ruling order into question, since the electoral process itself assumes the necessity of this order.
So voting is nothing more than choosing which of the masters among the few on the ballot that the voter would prefer to be ruled by and deciding which of the potential rules presented on the ballot for managing this master/slave relationship s/he would like to see them use. Since the democratic process is based on majority rule (with a few notable exceptions, such as the use of the electoral college to choose the president), one’s individual “choices” will not, in fact, determine what sort of servitude s/he will experience. Instead, the “choices” of the majority (as determined by election officials) will determine this for everyone.
In short, voting is not taking action, nor is it taking responsibility for one’s life. It is the very opposite of this. When people vote, they are saying that they accept the idea that others should determine the conditions of their life and their world. They are saying that others should determine the limits of the choices that they make, preferably simplifying these choices into mere either/or decisions, quickly dealt with by a simple momentary gesture. They are saying that they would leave the responsibility of taking decisive action to others. In other words, those who vote are saying that they are content to leave their lives in the hands of others, to refuse the responsibility of creating the life they desire, to avoid the task of finding ways to directly make decisions and take action with others of their choosing that could lead to a real transformation of social reality. So every voter would do well to ask themselves if this is what they mean to say.
I want to make my life my own. I want to find others with whom to create ways to freely act together to directly determine the conditions of our lives on our own terms, without rulers or institutional structures defining our activity. In other words, I want to live in a world without masters or slaves. Therefore, I do not vote. Such desires could never fit in a ballot box. Instead I do my best to create my life in revolt against the ruling order. I talk with others around me about our lives and about what is happening in the world in order to find a few accomplices in the crime called freedom. And I act, alone when necessary and with others when possible, towards the realization of the life and world I desire and against the ruling order and the misery it imposes on life everywhere
Some of my beliefs have molded themselves to present
realities since I posted this.
maybe a big single men voting block could carry some political weight?If you have doubt, I totally understand.
The government will never borrow their way
out of debt, and people will never vote their way
out of debt slavery.As always respect and love
IM WITH YA BROTHER IVE NEVER EVER EVER EVER VOTED
Me first
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